Category: Writings

  • Pathetic

    Pathetic

    Another apologetics book.
    Another Old Testament prophecy fulfilled.
    Another argument from complexity.
    Another out of context Darwin quote.
    Another made up story about an atheist on his deathbed.

    Pathetic.

    If we had lived the Sermon on the Mount we wouldn’t require such stupidity, unfounded from reality to prove God is real. But you don’t even believe the Sermon on the Mount is for us to live out now, “Christ was just speaking of a future physical kingdom, not the spiritual one”. Paltry, uninspired excuse to repress the guilt you should have (as I had, and still have about my own living) about your life. Even if this text was for a future kingdom, why would we not be living that out now? To believe being part of Christ’s kingdom lacks the sacrifice of one’s life is to believe Christ’s kingdom is of men, not of God.

    You’re brainwashed in such a totality that I actually can’t comprehend it. Something occurs and I think to myself, “Oh, that will finally snap you awake from this haze-like hypnotism.” It is unfathomable that you have found yourself believing such evils. You have let Nazis debase you to a beast who follows its master. Disgusting. Vile. Worm-like behavior. You have been dehumanized to the point of nonrecognition. Twisted. Idolater. Oh, how I pity your deceived state, your wandering after spiritually and morally disfigured men who stumble their way about The wall blindly with such surety. Yours is a worse state than the one you believe me to be in, following after the god of this world. For Satan is at least more cunning and clever than conmen-grifters and plagiarizers of Nazi ideology.

    There is only lamentation left.
    Love is now hate.
    Truth is now lies.
    Progress is now regression.

    What have I allowed under my watch? How have I faltered for you to be so lamentable? Wretched. Contemptible. Feeble. There are no words, only regret–for what I don’t even know how I could have changed. Could living out the Sermon on the Mount be possible without divine control over each neuronic-impulse? How do I live otherwise to prevent those I love from worshiping the villains I ignorantly believed only existed of the realm of fiction?

    Why do I even bother continuing with this joke of a reality? This can’t be living, because living is then hell. Why would I desire to persist in hell itself? I come home, tired from work–exhausted. One social gathering to affect change and I have met my introverted limit for a month. Pathetic. Unwilling. Deplorable. When I see ahead with such clarity the evils humanity faces, what haunts the next generation, what is happening to people I love; there exists only a freeze response. There is no hope, only worry. God, I hope Rosenstock is right when he says, “Love is worry”. At least then I can say I achieved all that I wanted of life as a Christian, all I want still; to love in all sincerity and actuality. For worry is all I can do in the midst of my worry induced paralysis.

    Oh, love how you elude me! You still linger just out of reach, just as you did when I was a Christian, you existed only as a promise. “Jesus loves me this I know, for the Bible tells me so.” The love I was told I could experience was ever evasive, there was only feeling, same as everyone else. There was never any love in actuality. It was the same poor excuse for the love the world’s “false love” offered, just repackaged. For it was sensation, a claim, a falsehood; disjointed from The truth. My desire to transcend this captivity to the chemicals in my brain, yet all that I am contained in that connection of brain and body.

    “But I am a worm and no man; a reproach…” of myself. My externality, a lie just to cover up my pathetic “true motive” (which even evades me) so I don’t become “…despised by the people.”

    I am poured out like water,
    And all My bones are out of joint;
    My heart is like wax;
    It has melted within Me.
    My strength is dried up like a potsherd,
    And My tongue clings to My jaws;
    You have brought Me to the dust of death.

    Love, you have not been found in Christ.
    You have not been found apart from God either.

    You have not been found in { humanity, nature, suffering, death, luxury, poverty, life, conquest, submission, subjection, nation, tongue, race, religion, politics, work, leisure, order, unrest, play, fun, science, philosophy, boredom, romance, sex… }
    Nor in the contents of this chaos, the infinite set.
    Nor in love itself.
    For love is to transcend this tease of a realm, something which we have not found in the realm of capability.

    Why is it that “perfect always takes so long?”
    Does love not exist in perfection, but in our imperfection?
    Love –
    Would you be found in me?

  • Fallout in Regards to Our Moon

    Fallout in Regards to Our Moon

    They find themselves in the fallout of humanity’s indoctrination – greedful ambition. There exists no folly which evades us, no horror escaping our potential. Still grasping at the next self-destructive straw. An accessory to the murder, fit to be discarded once that insignificant role in the grand doctrine of self-fulfilling annihilation has served its time.

    Observing with a true sense of wonder the full moon spectating hell while freezing out by the bay. It smiles with a joy; just glad to be slightly disconnected from the blasphemous opposition to this universe we share. In the silence the ships pass by in the distance, as if to give me reassurances of stability. We think the moon’s surface as barren rock, what beauty—at liberty from humanity’s foreboding destruction – ignorance. How delightful it was to be within that darkness, believing the rituals built upon assumption – society. These beliefs holding us still in uninspired delusion – passionless.

    I watched you linger, just as our moon up there. You observed fewer still – green. Just black, mixed with white line right angle symmetry for metal beasts to feed. You were worried for us humans, that these beasts might consume us. We never gave a second thought about driving you to extinction though. Yet you still cared, so graceful – kind. Or maybe you don’t care. I just want to assume something actually cares, because I don’t even care that much if I’m being honest with myself.

    Catching myself watching these perverted men pave over another dream with either ignorance or evil itself while I play poor quality Overwatch matches rather than resist. Comfort is the crutch which finds me averse to doing what I know is right. We can never fly as our moon or as the birds above if we sit silently while those whose ideas cage humankind from flight go unopposed, leaving us in the fallout – recognizing our destruction.

  • The red

    The red

    Seeing The red through the lens of ‘and blue.’
    Finding those truths to be lies
    Make new foundations eschew.
    Single same whites via red of their eyes.

    Blinding ourselves with apathy –
    After The red, it’s just black
    Making a plan for attack
    We’re just lost in a fallacy.

    It will always follow you, The red. Haunting as if to be hunted by a specter, but that specter finds itself the ancestor. It tells us we always see The red, worshiping its preeminence, for we assume it always was.

    What else could it be?

    Crashing through 7 different meanings–destroying the soul, the body next. Paralyzed in the realization of tragedy, sideswiped again in that paralysis. Becoming part of the collective – tragedy. Helplessly fitted in The red. Hiding from the horrors which wander between this collection of empty vessels. Tired, humbled, stupefied; underneath this ocean of The red. Drowning, panic, silent; it never gets old or new. Pathetic. Drowning out our own failed state–through another living being. Tragic really, The red soaks through this tempered air. Air resistance isn’t portioned of the simulation.

    You’re The red.
    But you don’t have to be.

    Sitting abandoned after the crash, feeling as if to be. Collection of floating bits, parts, stuff – sorta. Strung back together in a hurried manner as not to be rebuked for spare parts. The red. It always exists, stands with malice over the soul. Hungry. Famished for the idea of:
    Collective punishment for that very specific stranger.
    Replacing what’s left with The red
    Crashing, dying, that is The red in totality.

    The red.
    But you, sorta to be.

  • The Unforgivable Sin: Inaction Amidst the Cosmic Horrors

    The Unforgivable Sin: Inaction Amidst the Cosmic Horrors

    The period of my adult life I lived as a Christian is a portion I don’t know if I’ll ever be able to fully forgive myself for. Not because I believed in something I now see as false or that I’m ashamed for taking so long to seriously evaluate my worldview. Cognitive dissonance combined with religious indoctrination from childhood is a difficult combination to overcome. I’m happy to be liberated (Thank you to all the people who gave me a harsh reality check, even if I took it personally at the time). But what forms guilt within the deep reaches of my mind is sourced from the beginning, from that beginning when I was able to understand the implications of my beliefs. During that span I utterly—it feels in every aspect, failed to live in light of the cosmic horrors I had been taught from the Bible.

    Initially after my deconstruction I was able to suppress this guilt by considering the times I sat in tears asking God to, “Take my life and let it be, consecrated Lord to Thee.”1 Those days were often extended periods of time where I would remove myself from music, video games, course work, and even friends; replacing that time with Bible study and prayer in an effort to allow God to have control over my life.2 He never changed me, never spoke to me, and never used me for his purposes. As one would expect those repressive actions led to crippling depression. What I enjoyed and the people I loved were ripped away from me in an effort to consecrate myself to a God that I’m convinced now isn’t there. From those attempts to sincerely read his word and communicate with him, I received in return – silence.

    Hearts aren’t really our guides
    We are truly alone
    ‘Cause God ain’t up in the sky
    Holding together our bones

    Remember we used to speak.
    Now I’m starting to think,
    Your voice was really my own,
    Bouncing off the ceiling back to me.

    God, this can’t be.
    God, this can’t be,
    God, could it be that all we see is it?

    Oh, my heaven, why do you have doors to close?
    Do you have clouds to stop his voice on the way down?

    God, does grace reach to this side of madness?
    ‘Cause I know this can’t be,
    The great peace we all seek.

    (Did your clouds stop his voice?)

    And brother have you found the great peace that we all seek?
    You say take a look around.
    If there’s a God, then he must be asleep.
    God, must be asleep
    God, must be asleep
    God, must be asleep
    God, must be asleep

    As Cities Burn – “Contact”

    I was promised God would speak to me through his book, that it would change my life if I would just read it and talk to him. This lack of response logically should have made me see the likely truth, this God does not exist. But being surrounded by people telling me with surety and confidence that God spoke through his word to them created within me crippling self-doubt. By the end of these cycles, there was left to observe only, a complete destruction of any self-confidence I had. I was a horrible, irredeemable person that not even an all-powerful God could make use of. I was worthless.3

    Anti-natural morality… turns, conversely, against the instincts of life: it is condemnation of these instincts, now secret, now outspoken and impudent. When it says, “God looks at the heart,” it says No to both the lowest and the highest desires of life, and posits God as the enemy of life. The saint in whom God delights is the ideal eunuch, Life has come to an end where the “kingdom of God” begins.

    Friedrich Nietzsche, Twilight of the Idols 4

    However, what I realized when separated from those experiences is that I was never to blame if God was truly indwelling me. As a sinner, I would have no ability to live out a life proving this new birth. Therefore, it would be God’s responsibility to act through me; especially if I was sincerely asking God to, “Take my life and let it be, consecrated Lord to Thee.” The same is true for the silence I received. It is not the responsibility of the ignorant child to have a relationship, rather the responsibility of the knowledgeable parent to initiate, build, and especially demonstrate practically a healthy relationship. God’s moral responsibility is only amplified by the incomprehensible gap between a human being and an all-knowing, all-powerful, all-loving God.

    Excusing the Dagger of Condemnation

    A dagger of condemnation against my very being entwined with hypocrisy still lingers in reality though. If my belief was a delusion, then I must deal with the truth of my inaction, utterly alone. No God to bear the blame for my moral responsibility.

    One of those cosmic horrors grafting responsibility into my being—eternal torture.5 A concept, which when comprehended should have changed me, utterly and completely. A true revolution of the soul should have taken place when I also believed there is an escape from that fate. To procrastinate while seeing people I care about and humanity as a whole headed to the Lake of Fire was to be complicit with their future suffering. Living, even for a singular moment not devoted wholly to the end goal of saving people from this horror would be to utterly fail at life. This belief demanded an obsession and clarity about the world I found myself in. To make avoidance of this singular life with the eternal end in mind would be to die without comprehending the eternal – the one I was blindly dying death into.

    So naturally, I made up greater fictions to excuse my complacency. These were arguments of necessity to repress the guilt about my hypocritical life. One of the ways I would justify my inaction farther was found within the knowledge that trying to convince people of a claim without evidence was deranged. I had knowledge that I would lose friendships with people I love. If I am no longer their friend, then I can no longer display the love of Christ to them (I believed at this point that the only way to prove God is to live in a way that made him evident). This excuse was evidently pitiful though, because I knew deep down that I could never live up to any standard that would be worthy of evidence.

    I had tried to surrender my life, but God didn’t want it. There was no supernatural living possible for me. I was still holding hope. Someday, something would change inside me; or God would slowly improve me enough through the gradual submission of my life to him. Someday I could prove God to the world. That day when he would finally work through me–change me to no longer care about myself, but others.

    Witnessing as Hypocrisy Itself

    The task of witnessing was made even more impossible apart from my own hypocritical living by a bile amalgamation of bigots, adulterers, fornicators, drunkards, liars, and thieves which started inhabiting our government; laying claim to being the representatives of Christ himself. People who if allowed to enter the Kingdom of God, would turn it to hell. Because of them, you–true Christian should pray to God not to let salvation be through faith alone. For these “true” followers will certainly deport you from heaven when they find Christ not a valid passport – foreigner.

    Spreading the gospel found another obstacle as well, believers I looked up to as better Christians than I would ever be—who I respected—began to openly support these Antichrists. They thought (and still think) that they might have their taxes reduced marginally and Christ would be kept as part of Christmas. To meander in these petty politics while people are headed to eternal torment is to ignore someone being brutally murdered in front of you because you don’t want your shoes to get dirty. I would have to acknowledge this anytime I would desire to advocate for policy which would contribute to positive social impact. There would be a feeling of guilt when desiring to partake in this activism because I knew I should, “just preach the gospel.” However, on a Wednesday evening prior to the start of a Bible study I was attending, I realized that this view was pure evil (even from the perspective of my previous worldview). In my silence, I was allowing this bile to form within the church. This turned Christ and the Christianity I was attempting to preach into the Antichrist himself, right under the church steeple. All before I could even blink.

    That Wednesday evening occurred shortly after the DOGE cuts had taken place and reports about the effects of these cuts were in wide circulation. There was food sitting in warehouses rotting away with no one to deliver it anymore. 6 It was undeniable, people were going to die as a direct result of Elon Musk’s deceitful delusion and greed. Even if one could make an argument that we can’t afford those programs because we need to pay for the billionaire’s tax cuts that we never paid for when they went into law7 ; there still needed to be a transition process for these programs. Even taking the assumption given without evidence that there was widespread fraud within USAID, we still know that USAID was at least functional because an inventory of aid existed. Money must have purchased the food sitting inside warehouses, which meant there were also real workers transporting that food. If funding is then cut, that food will not get to people depending on it. There is no moral argument capable of justifying instantly cutting that aid without any warning whatsoever. But that’s what Elon Musk did, unelected and without congressional approval. We now know hundreds of thousands of people are dead as a direct result of a soon-to-be trillionaire’s pure greed, and it is predicted millions more will die still.8

    There I was, sitting left to process all of those horrors while waiting for the Bible study to start. I happened to come out of my focus to hear a believer I highly respected for his willingness to tell people about Christ start laughing about how triggered the left was about the DOGE cuts from across the room. While people were finding out they were going to starve to death, I was finding out even the Christians I looked up to were already starved of the love, care, and sense God was supposed to supernaturally give them. They didn’t actually care about anyone in a supernatural way, just like I didn’t. There was simply just less social anxiety about expressing their beliefs to others. During this section of my life, I was haunted by the reality that God didn’t want to answer my prayers. Those prayers were simply asking him to make me care enough about people to take action.9 It now bothered me that so many other Christians never seemed to be haunted in light of the callousness they found all too much in common with me.

    While I sat there in silent complacency, the Antichrists were busy debasing society to their religion. Attempting to cast us together through force into the dark ages. My silence in an attempt to maintain good relations with other Christians so we could share “the truth” was a practical evil committed by me which is beyond what I can process. If Christianity creates a hell on earth why would anyone assume heaven would not also be hell? If the gospel I desired to preach had been reduced to this bile, that is all anyone would see even if my mouth preached the most tender of truths. Not only would the gospel be of no effect, but the world would be made a worse place as well.

    When the Christians I found myself around started believing the same evils which justify the construction of consecration camps,10 and now the public execution of living beings they believe contain eternal souls on their way to eternity. The conclusion must be that this is a false religion. Otherwise, God is either incompetent, dead, or a monster. Laying claim to Christ while being complacent with those directly advocating for the seal judgments to be released upon earth was to be myself the Antichrist.11

    Because of these horrific cults of hate within Christianity and my own hypocrisy–I would, predictably sometimes be met with hostility when attempting to talk to people about the gospel. Rightfully so, if that is God they would do best to avoid him at all costs. But most people I would speak to about the gospel found it mundane, something with no transformative power. That was more tragic to me. To find the gospel normative was to look at my life as a Christian, mixed with whatever else they knew of Christianity as a whole and declare–not that God is evil; but rather, “There is nothing other worldly about this gospel at all.”

    Later in my Christian walk I had to reform my views on the afterlife. Eternal punishment for finite wrongdoing cannot be justice. Even if it somehow could be justified, it certainly could not be when even the very best of God’s people are, Human, All Too Human.12 How can God judge someone as a sinner, worthy of condemnation when God can’t even convince them the text which tells them about God’s subjective morality is true? How can God’s people live as if he doesn’t exist?

    As I began to escape my young earth creationist indoctrination through my teenage years, I quickly realized that I would never be able to convince an increasingly educated society of God’s existence through verbal argument (let alone the God I believed in) because I couldn’t even convince myself through science. The only way to prove that Jesus actually saves people would be to live a life so utterly confounding that it proves I have a relationship with my God. Failure to live that life should disprove one’s God to themselves.

    The challenge then to Christians is to create a Christianity which proves itself, to falsify the fallacy of circular reasoning–thereby confounding reason itself. I utterly failed at this task, to the point where I lost my faith in God’s existence. I was willing to believe even while acknowledging all the counter-evidence, faith was not something which had to make sense to me. But when God couldn’t change me, that first bit of doubt started to creep in. Still, maybe I was just doing something wrong. However, when I realized all the Christians I looked up to weren’t changed either, that was a face of God all too false; all too human.

    Though the odds seem pretty slim in the face of the evidence, there is a possibility God’s silence was indeed a result of my own shortcomings. It could also be that I was looking at the wrong set of Christians. Would a Christian, show me that’s the truth? Can a group of Christians please prove to an increasingly Christ rejecting world that God does indeed indwell a subsection of humanity which cling to faith? Please save humanity and display with undeniable clarity that God is indeed, Love itself!

    When the Cosmic Horrors Turn to Myths

    In reflection upon my past, I find healing in the truth; the truth that divine providence will never change me. Dependence upon the unsubstantiated is at best good luck (in that I happen to be right or the cosmic chaos randomly favored me), at worst delusion—leading away from that which begins my healing. Healing for the collective one. To heal is to realize that moral progress is not controlled by an ancient storm deity, therefore self-improvement is possible. That improvement comes with the journey of affecting change for the better in our universe. There are no quick dopamine hits in the process of improvement. Now there sits only the principles gathered through lived experience, giving us the will to transform The truth to The action.

    We must then firstly and urgently speak The truth, casting away the delusions which harm society in a vicious cycle of repetition. Religion (if it is one that warps our future reality to a falsehood) and capital are the first delusions which must still be deconstructed.

    Religion, because a lie in the end will kill us. For some, religion provides temporary relief amidst our uncertainty.13 The issue with these soothing tales is found when those false comforts refuse to actually address reality. While steeped within that blindness, reality comes during midnight–beating us over the head without pity.

    To believe magic will someday “fix” our cosmos is an evil all to itself. It allows one to find comfort in doomsday. The guarantee that where we’re headed won’t end up in a Mad Max reboot, but rather a literal heaven is to pathetically capitulate the next generation to a planet earth sunken into the depths of hell. A world where evil men bring humanity to a fate more torturous than death, only because the good of humanity are satisfied with fables. Fables where the good guys win in the end. The problem, reality doesn’t run parallel to a fable. Evil can triumph as it has through most of humanity’s history. Evil will triumph again in our day if we allow fictions to numb us into an assured silence built upon delusion.

    Capital, for if more Christians read their Bible they would see capital for what it is—the corruption of humankind.14 Indoctrinating all of humanity into conforming to work which is ordered foremost to obtain capital (or for most, simply money) is to corrupt the human soul, perhaps in irreligious terms – brain rot. A certain portion of those who become infected with this brain rot also become capitalists.

    A capitalist, as I define them is someone who will do whatever it takes to pry away more capital from other people. After all, that’s what they have been taught is their very purpose for life. They have succumb to “the root of all evil.” The capitalist murders, exploits, lies, and steals; they will do anything to make money, no matter how much it invalidates all that is healthy for life. “For the love of money is the root of all evil.”15 Yet when pressed about their immorality, and in many cases illegality of their actions they possess a clear conscience. For they believe capital has replaced nature itself. Even that Money has usurped god. The new morality of the universe is the most torturous game of Monopoly ever played. One in which the game is purposely elongated by giving other players one dollar bills. This is done solely for the pleasure of the inevitable winner, that they may gloat longer above the bodies they have cast into the streets. All of this while claiming their capital is a result of superior living, not those dead—lining the byways.

    There is no evidence that a cosmic judge waits just beyond reality to bring these capitalists to justice. Justice must be fulfilled then by our own accord. The responsibility of God, inherited now by the humanity which foresaw his death. There is no complacency which finds itself in the realm of justice. For justice is using human feet to walk into the market, and when there using human hands to overturn the tables. Afterward using human compassion to aid those downtrodden by the market’s oppression, so that the next generation has a vision when you depart the market dear Christian.16

    Fine sermons have been preached on the text that those who have should share with those who have not, but he who would carry out this principle would be speedily informed that these beautiful sentiments are all very well in poetry, but not in practice. ‘To lie is to degrade and besmirch oneself, ‘ we say, and yet all civilized life becomes one huge lie. We accustom ourselves and our children to hypocrisy, to the practice of double-faced morality, And since the brain is ill at ease among lies, we cheat ourselves with sophistry. Hypocrisy and sophistry become the second nature of civilized man.
    But society cannot live thus; it must return to [The] truth, or cease to exist.

    Peter Kropotkin – The Conquest of Bread 17
    Footnotes:
    1. Havergal, Frances, “Take my life, and let it be“, 1874. ↩︎
    2. As Cities Burn, “Thus from My Lips, By Yours, My Sin Is Purged“, 2005.
      “Well, I’ve got a will but I want yours” ↩︎
    3. As Cities Burn, “Admission:Regret“, 2005.
      “One more time, Love, won’t you remind me
      I’m someone believed in.
      I’m someone still within Your reach.
      ‘Cause all I’ve got is sleep
      Against my fear of being swept away
      By the wind, the undertow, and thought.” ↩︎
    4. Nietzsche, Friedrich, The Portable Nietzsche, 1954, 489-90. ↩︎
    5. Phinehas, “Eternally Apart“, 2021. ↩︎
    6. Picchi, Aimee. “Almost $500 Million in Food Is at Risk of Spoilage After USAID Pause, Report Says.” CBS News, February 12, 2025. ↩︎
    7. Gale, William G., Hilary Gelfond, Aaron Krupkin, Mark J. Mazur, and Eric J. Toder. 2018. “Effects of the Tax Cuts and Jobs Act: A Preliminary Analysis.National Tax Journal.
      ↩︎
    8. Cavalcanti, Daniella Medeiros, Lucas de Oliveira Ferreira de Sales, Andrea Ferreira da Silva, et al. 2025. “Evaluating the Impact of Two Decades of USAID Interventions and Projecting the Effects of Defunding on Mortality up to 2030: A Retrospective Impact Evaluation and Forecasting Analysis.The Lancet 406 (10500): 283–94.
      ↩︎
    9. As Cities Burn, “Wake Dead Man, Wake“, 2005.
      “At my word, would you bring your Isaac?” ↩︎
    10. Center, National Immigrant Justice. 2024. “Policy Brief | Snapshot of ICE Detention: Inhumane Conditions and Alarming Expansion.National Immigrant Justice Center, September 20.
      ↩︎
    11. Revelation 6-8 ↩︎
    12. Nietzsche, Friedrich, Human, All Too Human, 1878 ↩︎
    13. There may still very well be value to spirituality, maybe even belief in a higher power. But the problem, as was addressed comes when that belief warps our future reality to a falsehood. When that happens, the future is also warped to hell with complacency. ↩︎
    14. Matthew 19:23-24 KJV
      “Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” ↩︎
    15. 1 Timothy 6:10 KJV ↩︎
    16. Matthew 21:12-17 ↩︎
    17. Peter Kropotkin, The Conquest of Bread (Penguin UK, 2015), 17. ↩︎

  • Those Statues

    Those Statues

    Those statues,
    Lingering, though we no longer gaze upon them with reverence. They lumber now, as cruel imaginations arising from our past. Always finding in them the chemical of bile, foaming up through their mouth or their fingernails or their eyes. I feel that same texture trailing gravity down my skin, just another shade. Turning to glance at the drab illusion we’ve so dreadfully conjured over the same dead horses we’re still beating, haunting this cosmic gimmick. The swing of my baseball bat indirectly channeled through six distinct corporations so that it’s justifiable under the moral law of distance1, a law I just made up right now. Those statues still taunt us—despair of hopelessness—we are who we were. Doomed to the moral atrocity, a generational gap until we’re these statues glaring down, casting the next foreshadow of cognitive dissonance.

    How few gleam hope from the foreshadow?

    Humanity falters through the door of compromise, stumbling as a drunk. One laughs at their neighbor’s folly while likewise tumbling through another door leading into The same room.2 We continually construct doors fitted with our personal aesthetics, as if entering a room from a different point on The wall changes The room itself.

    This is modern morality in practice:
    A longer argument – same conclusion,
    An aesthetic,

    Which even in its appearance, lacks consistency. For the drunk not only inhibits their reason, but also their presentation of that “reason”. This clear inconsistency scampers beyond critique’s grasp though. Not through clever deceit, but rather an obsession with The wall. Everyone is intoxicated, inhaling the fumes of moral high ground through proclamations of judgment against those who lived seven generations ago. Rather than learning from these past moral blind spots we act like we’ve achieved the godhead; judging history with moral clarity while wasted in the alleyway. Vision blurring the dumpsters into divine instruments of righteousness, golden chariots to be ridden to manifest destiny – transcendence. No fear before our eyes, a psychotic certainty that we will never be that generation ourselves. Judging the past, hoping society runs out of meeting minutes before confronting our present age.

    Regardless, what lingers to be analyzed when we all stagger into The same resultant? “That puzzling piece has been bashed into place with a hammer.” A possibility so alien, it feels like divine revelation. From every viewpoint we are the fool, etching across The wall—humankind’s catastrophe. At least our ancestors used a cave wall3—natural catastrophe.

    A door frame with blood applied is equivalent to the Egyptian’s door if they both go down into The Red Sea after the Christian made God a man, sin as part4. The believer drags God down into The room with an audacious claim, “My interpretation regarding divine revelation’s text is at least remotely representative of God’s morality.” How does a sinner part The Red Sea? This delirium brought into focus by the thousands of Christendom’s denominations and those millions more fictions within those denominations. Moral objectivity achieved by translating God’s breath thrice. The Christian nationalist declares empathy a sin5 while the progressive Christian cherishes it, both conclusions from the same text. An individual interpretation warped into an individual worldview.

    Both however find themselves as Pharisees, just one more hypocritical than the other. If God indwelling humanity wields the hatchet taken to the neighbor’s door or fails to prevent another believer from wielding it, The resultant is equivalent.

    How does God living inside people fail to divinely transform them? The Christian walk is paced with no supernatural step when compared to an atheist’s path. Both equal ability to live out Christ’s Sermon on the Mount. Why walk through the Door when he leads to The room?6 Their gospel proclamation even more pitiful when the God living inside tells them immoral pieces of The room are not only morally justifiable, but righteousness itself.

    This is an obvious observation, even the religious understand, “Religion makes morally normal people say and do disgusting and wicked things”.7 The Christian mandates in response, “It is Christ you need, not a religion.” I inspect the morality of these Christians through the rise of the German Reich. Blaming an ethnic group for the cross was their forerunner8, carving for them the antisemitism which still festers among the most disgraceful of society. The evangelical today clarifies from the pulpit, privileged through robbery of those they duped, “It is Christ you need, organized religion is birthed of Satan.” Yet they find their inspiration from these same moral Satanists, forsaking Jesus Christ of Nazareth: Nick Fuentes, Steve Bannon, Candace Owens, Tucker Carlson, Elon Musk, Donald Trump9; the new Christs of the church, but Antichrists in their very actions.

    Most Christians clarify upon this initial clarification, “the evangelical is a blasphemer, we don’t hold the evangelical’s unforgivable views.” But if God in Humanity can’t even withhold the Antichrist within Christendom, let alone the world, then god is as morally pathetic as the Christians who lay claim to his kingdom. If the God living inside the “true” Christian (I was one of those hypocrites) cannot empower them to successfully fight such blasphemy, turning the world into the judgment of hell itself (or at least speak against it) then their “true” god is just as much a false idol.

    Thereby we find ourselves retracing with horrifying precision those foreshadows again. Evangelical Christianity laying the moral justification for evil which leaves us in belief–not in God, but that we must be demons ourselves. How can humanity commit with our hands the Lake of Fire on earth and call it righteousness? The morally progressive christians useless, as they fail to shame out of existence the evangelical. Their worthless god without resistance reduced to a dildo by the evangelical, achieving for them cultic orgasms, attempting to usher in the mother ship carrying Jesus Christ returning for their vile frame. They care not about the practical harm their beliefs cast upon humanity, but find all their pleasure in the sufferings of others by viewing that inflicted pain as a self-fulfilling “end times prophecy.” Evangelical Christianity is allowed to exist as a perverted fetish. A worse blasphemy than Piss Christ, for they have debased Christ to the urine itself. The other christians just stand around on the sidelines, mouth breathing into eternity with a hopeful delusion for a new world since they’ve so pathetically conceded this one to the Antichrist. Moral Antichrist or moral passivist, it all leads to The room.

    What’s the atheist’s excuse then? We make the assumption that pressing past dogma should give transcendent clarity. Even if that leap of an assumption is correct, the point is irrelevant in relation to our moral progress. As was established, moral progress is not gained by assessing other’s moral depravity. It is rather obtained by painstakingly assessing our own –

    My own.

    This lack of self-examination is the reason these seemingly contradictory moral proclamations lead to The room. We lack the conviction religious apostles die for, to defend principles we don’t even actually have. I take one position to justify complacency in another, but even within that position I live short of the proclamation that my moral stance should be principle, stumbling through another door upon that same wall—mouth breathing with complacency, just as the religious I critique.

    I accept falling short of becoming a revolutionary because being a leftist in ideology is better than being fascist, failing to recognize lacking moral dogmatism allows Christian nationalists to take power right under the “surveying” nose of reason. Even observing our present state, Stephen Miller is Chief of Staff, believing the White House is named so because it’s meant for only white men to inhabit. How does it feel to forsake science by throwing the entire trans community under the bus and still lose to people who think the earth is literally 6000 years old? Capitulation is the moral coward’s door, but that door becomes utter insanity when capitulation doesn’t even bring small victories, let alone another room. The scientists capitulate again, the intellectuals sit in silence, the masses are hypnotized into normalized government executions and abductions, and I live as if my moral principles are personal preferences. The problem is clear, Christian nationalists do not live as if their moral principles are moral preferences and they are certainly not silent. Now the morally inconceivable is divine command—not in theory—but in practice.

    America, just as Germany was before it murdered 6 million Jews and began that horrid, self-fulfilling “end times prophecy” is the morally progressive nation. One of science, technology, culture, philosophy, art, and all the other values which we crown as jewels for a society. Yet we again capitulate society to the moral drunkard through our own moral complacency and it doing so we become moral drunkards ourselves. We say compromising our values and principles is not only okay, but the moral decision itself because it might give us short term political benefit. When you run on Donald Trump’s first term border policy to win a single election it justifies his second term’s “final solution”, because that “final solution” seems no longer radical, but necessary.

    This Overton Window now casts through its lens the foreshadow from statues of Nazi leaders. We look upon those statues as they ooze hellfire through their very pores. Disgusted, while we craft the same bile within The room. It just doesn’t appear as repulsive from our near perspective. One could even drink this delectable bile while singing praise, “Oh foreshadow, let us repeat our repetitive cycle of hell on earth!”

    Knights of Reason

    If a knight of faithful delusion can move mountains into the flames of hell, conceptualize then what ranges an army knighted by impulsive-reason10 could move into paradise! To choose another wall rather than a door upon this crumbling wall is an expedition upon a new founding for humanity. Fervor and conviction, oh zealot of reason teach us impulse!

    The time has come to forsake the moral high ground of hypocrisy within The room and enter with surety through another door upon a new wall. To press forward with a sober and clear mind, knighted as a zealot of impulsive-reason. Equip with the confidence of a religious fundamentalist, one born again into eternal life—not of the self—for humanity itself.

    We cannot afford to be unsure when those “enemies within”11 are so very very sure.

    We have learnt, rather too late, that action comes, not from thought, but from a readiness for responsibility. For you thought and action will enter on a new relationship; your thinking will be confined to your responsibilities in action. With us thought was often the luxury of the onlooker; with you it will be entirely subordinated to action. ‘Not every one who says to me, “Lord, Lord”, shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven’, said Jesus (Matt. 7.21).

    Dietrich Bonhoeffer from a Nazi prison in May of 1944 12
    References
    1. Colin McGinn, “Moral Distance,” Colin McGinn – (blog), January 5, 2019. ↩︎
    2. Matthew 7:5 ↩︎
    3. Plato, The Republic – Book VII ↩︎
    4. Philippians 3:6-8 ↩︎
    5. Albert Mohler, Joe Rigney, “The Sin of Empathy,” February 19, 2025. ↩︎
    6. John 10:9 ↩︎
    7. Christopher Hitchens, Harold Kushner, Peter Gomes Debate 2009 – Timestamp 1:17:27 ↩︎
    8. Matthew 3:1-3 ↩︎
    9. Man Prays to Donald Trump Before Being Arrested ↩︎
    10. Humanity Itself ↩︎
    11. Donald Trump, “‘The enemy within’ should be handled by the military,” October 14, 2024. ↩︎
    12. Dietrich Bonhoeffer, Eberhard Bethge, and Reginald Horace Fuller, Letters and Papers From Prison. The Enlarged Edition. 1971. – Section: Thoughts on the Day of the Baptism of Dietrich Bethge ↩︎

  • To Provoke Your State

    To Provoke Your State

    This staircase, it leads only to
    Some old pictures of you
    Through an a thousand mile long tube

    Black Country, New Road – Concorde

    The orator no longer need stand, huddled by masses for declaration.
    The author, free from the printing press’s oppression.
    The artist, no longer bound by the material limitations of space.

    How incredibly horrifying / wondrous!

    I can provoke your emotional state using agreed upon symbols running “through an a thousand mile long tube.” What responsibility! Either laugh at Charlie Kirk’s death / Or calmly explain the implications of political violence and practical harms of right-wing politics1. Either / Or2, it doesn’t really matter. You’ll tell me I deserve death regardless while either reciting jumbled talking points from a YouTube grifter3 / Or a Twitch streamer who read half of The Communist Manifesto before ADHD forced their return to TikTok.

    I can provoke your rational state using vocal utterances bouncing hollowly between the cave walls within your echo chamber. Either tell you Jewish space lasers caused a series of wildfires4, sourced from my personal opinion of how wildfires spread and an antisemitic worldview / Or that heating our planet with fossil fuels is bad, sourced from peer-reviewed academic papers5. Either / Or, it doesn’t really matter. We’re all lunatics lighting ourselves on fire with torches cast in midday sun6. It’s not like we even notice though. Either you’re unhealthily obsessed with one random guy exploiting a welfare program to notice Peter Thiel pouring gasoline onto your already enlightened head / Or burning yourself alive is in fashion now, it can’t be harmful if we’re all doing it.

    To expound upon that sickening amalgamation festering between our neurons would in all likelihood provoke the few brain cells left within my skull’s containment to disappear in shame for who we are. The potential of our connected globe, yet we stumble continually through a revolving door of either Andrew Tate / Or Vaush. Insisting that there exist only two choices for building a fantasy world balanced on delusion. Repetition of the declarative statement, “humanity cannot think for itself.” Therefore, we must happily sip idiocy, rather than provoke our own mindful state. Either laughing with glee at suffering / Or bored out of our mind at the brain rot we’re ingesting. Either way, it doesn’t matter because we’re all collectively chanting with a deranged gleam in our eye, “Let those whose bile we consume, consume us.”

    There sits endless space – Our obligation to take voice, pen, and brush to it. The only means by which to defy slop is to confound it with art. There is a possibility that truth continually lies, obscured under this stupor of idiocy. But if there exists only idiocy, then one might rightfully conclude that only idiots exist and surrender to becoming an idiot themself, for we are social creatures. To idle among the void-sized hole AI’s bile has formed is to surrender humanity to a tech billionaire. To an oligarch proclaiming before your face through action that he doesn’t believe in your right to existence.

    In some sense, “Boredom is the root of all evil.”7 Not because boredom provokes oneself to engage with irrational activity, but rather because its passivity allows boredom’s default production of uninspired product to be assimilated into the bile by those with goals less than humanity’s enrichment through art and reason.

    References:

    1. Three Arrows. “The Myth of Charlie Kirk,” October 12, 2025. https://www.youtube.com/watch?v=Kh0el8phS_o. ↩︎
    2. Søren Kierkegaard, The Essential Kierkegaard, Princeton University Press, 2000, p. 43-46. (Either / Or An Ecstatic Discourse) ↩︎
    3. Shoe0nHead, “These People Are Sick,” September 18, 2025, https://www.youtube.com/watch?v=eJENP0Rr8p0. ↩︎
    4. Justin Gray, “MTG Says the Deadly California Wildfires May Have Been Caused by Lasers From Space,” X, January 28, 2021, accessed December 21, 2025, https://x.com/JustinGrayWSB/status/1354870334655262724. ↩︎
    5. hbomberguy, “Climate Denial: A Measured Response,” May 31, 2019, https://www.youtube.com/watch?v=RLqXkYrdmjY. ↩︎
    6. Friedrich Nietzsche, Nietzsche: The Gay Science, Cambridge University Press, 2001, 125. ↩︎
    7. Kierkegaard, Søren. The Essential Kierkegaard, 2000, p. 51. ↩︎

  • Humanity Itself

    Humanity Itself

    Body, soul, mind: To the body belongs sensations, to the soul impulses, to the mind principles.1

    Marcus Aurelius, Meditations

    Remember,

    You can not expect all humanity to see reason as apparent. We are so shortly removed from our enlightenment that we must still gather together these principles which govern our reason.

    We desire activity.
    We desire leisure.
    We desire food.
    We desire sex.
    We desire procreation.
    We desire companionship.
    We desire community.
    We desire domination.
    We desire compassion.

    All these desires – impulses, not gathered carefully in reason’s care, rather evolved through selection pressures fitted to survival. Therefore, to give into this desire without first committing to reason is to deny humanity’s Enlightenment through reason.

    This is not to say that impulse acted on through desire for bodily sensation is of itself uniquely evil. Repression is to deny your humanity – to betray your own soul. For humanity is not segregated to reason, we are still who we are. Casting away 4 billion years of life’s evolution2 would be rather deranged. Impulse has driven us to new frontiers, to the craters and mountains upon our lone satellite. Desire will drive us farther still to new expanses beyond our current comprehension. Impulse blessed us with art, with love, with sacrifice, with glory. Without impulse, we would utterly lack that which makes us so strangely and uniquely human. One should not allow the chemicals in their brain to govern their actions. For we observe the natural consequence wrought through blind impulse, the horrors consuming as a fire unfought our so pragmatically constructed institutions. But reason tooled as a conqueror shall utterly repress the impulsive drive of desire and stamp out our dying light, casting us into the eternal night.

    Let others complain that the times are evil. I complain that they are wretched, for they are without passion.3

    Søren Kierkegaard, Either/Or

    I see in the light a transcendent humanity.
    One –
    Glorious collective, jointed together in our individuality.
    To transcend – stabbing into what we feared was eternal night,

    A NEW DAWN

    One –
    By which we cast off the pettiness etching such violent dispersions through our minds. To see clearly in each other’s eye the clarity of this opportunity before us. My own small part brought into focus through the endless reflection from your collective eye,

    A NEW RENAISSANCE ENLIGHTENED –

    By impulsive-reason.
    Though abandoned by our every God, thrown without mercy into the chaotic void. Or perhaps more terrifyingly by means of our ignorance,

    …we have killed him! How can we console ourselves, the murderers of all murderers! The holiest and the mightiest thing the world has ever possessed has bled to death under our knives: who will wipe this blood from us? With what water could we clean ourselves? What festivals of atonement, what holy games will we have to invent for ourselves? Is the magnitude of this deed not too great for us? Do we not ourselves have to become gods merely to appear worthy of it?4

    Friedrich Nietzsche, The Gay Science

    Let us then gather our bearings so that we may find ourselves worthy. For the swords shall be beaten still to plowshares!5 Preach this gospel of true hope! Is it not the conditions which regard our swords as worthless, not God directly?6 This now our great responsibility! There is no God nor cosmic force willing to bend our weapons for us, to redeem us from needless annihilation. We must bear the responsibility – equipping the hammer, lighting the flame, and standing before the anvil. Not to contort our swords, rather by the labor of our souls upon the anvil of progress forging the obvious choice for our next generation.

    Humanity, the closest force to God we now know. Therefore, our duty must be that which necessitates the burdens of our universe and nature itself. The terrifying and yet joyous truth, we are so pitifully far from deity – wonderfully and fearfully Humanity!7 A humanity which birthed God in the clarity of impulse and through deluded reason murdered him! A Humanity which must embrace this universal chaos through transcendence. Transcendence, not to ascend our Humanity, rather to faithfully clasp to it in the light of impulsive-reason. That we might with accuracy interpret our bodily senses amidst these chaotic seas. Before us the task assigned to the Gods, We are to face Leviathan – utterly alone. Just as our ancestors, only now not deceived into believing We are aided in this endeavor. Our only force, what We muster for battle from our globe of priceless treasures, not of gold, rather the pearl of Enlightened flesh and blood8 – Humanity itself Renaissanced.

    For he who values his own intelligence and the divinity within him and the worship of his excellence before all else, plays no tragic part, does not groan, does not need either solitude or much company.9

    Marcus Aurelius, Meditations

    References

    1. Marcus Aurelius, Justin Martyr, Walter Pater, and Irwin Edman, Marcus Aurelius and His Times : The Transition From Paganism to Christianity, print (Walter J. Black, INC, 1945), 32. ↩︎
    2. Bell, Elizabeth A., Patrick Boehnke, T. Mark Harrison, and Wendy L. Mao. “Potentially Biogenic Carbon Preserved in a 4.1 Billion-year-old Zircon.” Proceedings of the National Academy of Sciences 112, no. 47 (October 19, 2015): 14518–21. https://doi.org/10.1073/pnas.1517557112. ↩︎
    3. Søren Kierkegaard, The Essential Kierkegaard (Princeton University Press, 2000), 40. ↩︎
    4. Friedrich Nietzsche, Josefine Nauckhoff, and Adrian Del Caro, Friedrich Nietzsche: The Gay Science, pdf (Cambridge University Press, 2001), 120. ↩︎
    5. Isaiah 2:4 (NRSVUE) ↩︎
    6. Isaiah 2:3 ↩︎
    7. Psalm 139:14 ↩︎
    8. Matthew 13:45,46 ↩︎
    9. Aurelius, Martyr, Pater, and Edman, Marcus Aurelius and His Times : The Transition From Paganism to Christianity, 29. ↩︎

  • Make Art

    Make Art

    Sometimes I feel like maybe I go easy on art (film, music, etc) and I like a lot of stuff that’s maybe not as respected
    Anyone relate?
    Most recent example is I’ve been really vibin with the new Lil Tecca album and I was surprised to learn this thing isn’t liked.

    A friend of mine brought up this question in a Discord server. It prompted some initial thoughts which I added to the discussion, but it brought me to farther contemplate the question. The ramblings in this essay are a result of those thoughts.

    I often find myself enjoying art that technically isn’t masterful, maybe it could even be classed as objectively bad. That fact often battles with my desire for harsh critique, it makes me feel like I don’t respect the arts properly. How do I enjoy art if critics I respect say it’s bad while giving sound reasoning for it being a poor quality work? If I’m being objective I often find plenty to critique with these pieces myself, but I still enjoy them. Does that make my tastes bad? Perhaps. Why do I care so much though? What’s the worst that could happen? I get judged for not understanding the arts, for having bad taste? So what! Don’t we despise the critics anyway? Society gets a vast array of issues wrong that should be objective with basic reasoning yet we assume it to be correct when entertaining matters of taste.

    That is not to say critique should be cast away. Quality critique accepted by an artist properly empowers one to more effectively express themselves. But critique can also make us question our own tastes rather than just letting them develop through natural experience.
    I’ve been trying hard to shift my perspective because of this side effect critique has upon individuals and society as a whole. It’s left me with a goal to bring my mentality to:

    If I like art, I should like it.
    If you like art, like it.

    Yes, we should respect the technical aspects of “good” art made through a clear understanding of technique and the history of the medium(s) being explored. That should not however stop us from enjoying abstract art that had no thought go into it (at first glance at least) or using our time on movies with a poor understanding of filmmaking. Those works are also art and we can still take away from them as humans even if just our most primal response of “I enjoy that” or the use of critical thinking to understand why we don’t like an idea that an artist presented to us.

    Treasure the masterful works of a Beethoven but don’t let that stop you from saving room for ice cream with Lil Tecca. Good taste doesn’t come from enjoying a book you’re reading to then abandon it because a critic you respect didn’t like it. Good taste that is true to yourself comes from a meaningful exploration of the arts. There’s a reason your tastes have changed from your childhood to your teenage years through to being an adult. What you enjoy will continue to change by means of experiencing life. Living is the most genuine way to refine our tastes. To suffer our most violent pain and to take in a breath of fresh air during our most serene moment. Living leads us to understand in greater depths ourselves, thereby the human experience and in turn humanity’s creations.

    Critique culture also makes us fearful (at least it does for me) of making art, especially if one considers themselves a “hobbyist”. The trap we fall into is the assumption that if art isn’t “good” through the lens of those analyzing, it holds no value. Whether that audience be a friend, yourself, or thousands viewing it through a series of tubes that audience can be crippling.

    I’ve been slowly realizing how flawed that perspective of fear is since I started my journey in photography. Some of that intimidation comes from the commodification and as a result the commercialization of art. Money has warped and mangled our brains so morbidly that everything including art has a value that finds its definition in what someone is willing to pay for it to be their property. Social media has twisted the wiring within our brains into an even more disfigured abomination. Money can at least buy us things, a like on Instagram gives us a cheap dopamine hit. This problem is made even worse with money now being tied to social media, we can now monetize views and likes directly and indirectly. Don’t get me wrong there’s a lot of positives to artists being able to make a living just by sharing their work, but we are often unable to separate success from the worthiness and actual value of art. Artists who are producing valuable art can feel their work is valueless when in actuality that feeling comes from not obtaining engagement through a biased algorithm.

    None of this should be surprising, we know what happens when we tie money and fame to art, the horrors are right before our eyes. Art becomes a means to money rather than a way to engage with our soul or maybe just simply be an end itself. Even if the artist(s) are still passionate about what they’re creating the work will always be tainted by the underlying plague of capitalism. The value of art is no longer its commentary, the raw emotion it pulls from our inner being, the change it affects on society, its challenge to our worldview, expansion of our narrow mind, or ability to understand our thoughts. No, it’s the amount of money the movie made at the box office, the number of awards an artist’s discography has for sales numbers, the YouTube placard hanging in the background of your favorite content creator, or amount of likes art gets on the internet. Money and notoriety shouldn’t even be a factor when judging art’s value, but it has become the greatest factor. How could it not? Society revolves around money. I’m not even trying to make artists feel guilty. Everyone has to make a living and just staying alive is immorally expensive right now. Why do we act so shocked then when artists completely sell out for money? When they reduce themselves to doing commercials for the corporations they know are actively murdering us? Many of them started like every American not born with a silver spoon in their mouth, just trying to survive. As it turns out, often the only practical way to survive is to capitulate one’s morality, what else can someone do? The problem is that this participation normalizes and validates our current social structure and the money one is given farther numbs one’s moral compass. What we viewed as so destructive is now normal, it’s the way things are and they aren’t going to change so might as well make some money while I have the chance.

    This leads us to a farther haunting conclusion. If art, and really anything we produce is defined through its monetary success and popularity, how do we as a society define you? Is your worth really that of your income? Is it how productive you are at your job? Of course we know that’s ridiculous, but that’s the way society functions. That’s how capitalism defines your value. Why do we conform to this? We allow billionaires to disparage us with their actions and words. They don’t even take the conservative approach of telling us the hours of work at a job we hate isn’t “working hard enough.” Work doesn’t even define you to the billionaire, rather it’s the amount of money that work makes. Because enough of us fall for their lies they get away with claiming they don’t oppress us with their wealth hoarding and make laws that actively murder the lower class through lobbyists. They should all be in jail just from the damage they’ve done by claiming you’re worthless. That you’re lazy scum they have the right to wipe off the bottom of their corporate shoes after you’ve served your purpose to them.

    You have value and that value is not defined by the money you make, your social media likes, or even your productivity. If you are not in the process of murdering, oppressing, and exploiting millions of Americans and billions more around the world then you already have more value than any billionaire. The fact you’re not purposely harming others is plenty to validate your existence. Don’t let anyone disparage you from your attempts to improve your life and the lives of others. You’re capable of expressing your value to greater extents than the narrow box society places you in.

    I would like to finalize this essay by affirming one medium of expressing your value, the one this essay is really about. Your art has value because it meant something for you to create it, that’s all the value and validation it needs as an excuse to exist. If someone else likes it, that’s a cherry on top. Make art and share it, it doesn’t matter if people don’t like it. It’s good because you had an experience making it as a human with intrinsic value. And who knows, the critique and praise resulting from your own effort could be far more revolutionary to your life and our world than you ever thought possible. You are valuable, therefore what you create must contain some of that value intrinsic to you. Making art is to defy the very value system they inflict upon you, to clearly display their lies for everyone to see, to acknowledge for yourself that you’re not worthless!

  • Choices Ring

     “To be, or not to be” –
    From Hamlet ring to thee –
    In Pilate’s hall was queued
    With Christ, “what shall I do” –

    “I have a dream” was cried –
    With passion from the heart –
    Off from script King leapt –
    Choice – to shake the earth –

    Ferdinand one turn of car –
    A turn that charged him death –
    As well sprung forth a world at war –
    And placed the earth in doom –

    As wind that blew by August sixth –
    Carried – careful clouds –
    From Kokura changed the flash –
    Forever lives were shook –

    One may not seem substantial –
    As Pilate judge of each –
    Or wise as King’s defining words –
    Nor powerful as nukes –

    But each “to be” or choice –
    Binary they may seem –
    As wind and turning car –
    Could be the world to all –